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HPB-SB-8-253: Difference between revisions

Убраны служебные номера и привязано продолжение текста
(полная транскрипция и оформление по скану)
(Убраны служебные номера и привязано продолжение текста)
 
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  | notes =
  | notes =
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<center>{{Style S-HPB SB. Archivist note|253}}<ref name="editor-album-page-253">The scrapbook page number “253”.</ref></center>
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<div style="width:34%; text-align:center;">10<ref name="editor-source-page-10">Printed page number in ''The Bombay Gazette''.</ref></div>
<div style="width:33%; text-align:right;">{{Style S-HPB SB. Archivist note|108}}<ref name="editor-secondary-number-108">Handwritten number “108”; its purpose is unknown. The writer has not been identified. <!-- HANDWRITING-ATTRIBUTION-RECHECK --></ref></div>
</div>


<center>THE BOMBAY GAZETTE</center>
<center>THE BOMBAY GAZETTE</center>
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<center>BOMBAY:—THURSDAY, JUNE 26, 1879.</center>
<center>BOMBAY:—THURSDAY, JUNE 26, 1879.</center>
{{Style S-HPB SB. Archivist note|124|right}}<ref name="editor-secondary-number-124">Blue handwritten number “124”; its purpose is unknown. The writer has not been identified. <!-- HANDWRITING-ATTRIBUTION-RECHECK --></ref>
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  | publication date = 1879-06-26
  | publication date = 1879-06-26
  | original date =
  | original date =
  | notes = The bottom of the middle column and the Azazel footnote are partly covered; readable fragments are retained and unresolved text is marked as lost.
  | notes = The bottom of the middle column and the Azazel footnote are partly covered.
  | categories =
  | categories =
  | hide = yes
  | hide = yes
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It is emphatically denied that the scapegoat ceremony has any relativity to the coming of Christ and His carrying away of the sins of the world. The truth appears to be that the Israelites believed in a demon named Azazel<nowiki>*</nowiki>, who dwelt in the desert, and into whose power they were constantly in danger of falling unless they made satisfactory expiation to Jehovah. Accordingly, two goats were taken, and by a lot or lottery one was assigned to each of the powerful deities, whereupon the sins of the people being solemnly laid upon the head of Azazel’s goat it was sent away to him into the desert. The ''Quarterly'' remarks of this ceremony that—
It is emphatically denied that the scapegoat ceremony has any relativity to the coming of Christ and His carrying away of the sins of the world. The truth appears to be that the Israelites believed in a demon named Azazel<nowiki>*</nowiki>, who dwelt in the desert, and into whose power they were constantly in danger of falling unless they made satisfactory expiation to Jehovah. Accordingly, two goats were taken, and by a lot or lottery one was assigned to each of the powerful deities, whereupon the sins of the people being solemnly laid upon the head of Azazel’s goat it was sent away to him into the desert. The ''Quarterly'' remarks of this ceremony that—


“A symbolism so simple and direct as this seems certainly more in harmony with primitive ideas and more likely to have been intended than any prefiguration of
“A symbolism so simple and direct as this seems certainly more in harmony with primitive ideas and more likely to have been intended than any prefiguration of {{Style S-HPB SB. Continues on|8-254}}


{{Footnotes start}}
{{Footnotes start}}
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<nowiki>*</nowiki> Azazel was properly one of the{{Style S-Lost|…}}er will find a most inter{{Style S-Lost|…}}
<nowiki>*</nowiki> Azazel was properly one of the{{Style S-Lost|…}}er will find a most inter{{Style S-Lost|…}}
{{Footnotes end}}
{{Footnotes end}}
{{Style S-HPB SB. Continues on|8-254}}


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