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HPB-SB-8-254: Difference between revisions
Убран служебный номер и разделены самостоятельные вырезки
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(Убран служебный номер и разделены самостоятельные вырезки) |
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{{Style P-HPB SB. Title continued|The “Quarterly Review” on the “Speaker’s Commentary.”|8-253}} | {{Style P-HPB SB. Title continued|The “Quarterly Review” on the “Speaker’s Commentary.”|8-253}} | ||
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We confess that we rise with a sadness of feeling from a perusal of the ''Quarterly Review’s'' masterly criticism of the “Speaker’s Commentary.” To see so much swept away that has been the solace and support of the Church for centuries; so many breaches made in the wall so long considered impregnable; is cause enough for despondency, if not alarm. One cannot reflect upon the surrender already made of so many important prophecies in the Old Testament without app{{Style S-Lost|…}} when the books of the New Testament are subjected to the same crucial exegesis. Christianity is the hope of the world, and was given to mankind for the redemption and perfection of the nations. But if we are to be forced to discover running through the later precious Revelation the same “human element” as is now proved to taint the more ancient writings, it will be hard indeed to deny to the sceptical school of critics the right to treat the whole book as any other book put forth by religious leaders at various epochs as revelations to them of God’s Will. | We confess that we rise with a sadness of feeling from a perusal of the ''Quarterly Review’s'' masterly criticism of the “Speaker’s Commentary.” To see so much swept away that has been the solace and support of the Church for centuries; so many breaches made in the wall so long considered impregnable; is cause enough for despondency, if not alarm. One cannot reflect upon the surrender already made of so many important prophecies in the Old Testament without app{{Style S-Lost|…}} when the books of the New Testament are subjected to the same crucial exegesis. Christianity is the hope of the world, and was given to mankind for the redemption and perfection of the nations. But if we are to be forced to discover running through the later precious Revelation the same “human element” as is now proved to taint the more ancient writings, it will be hard indeed to deny to the sceptical school of critics the right to treat the whole book as any other book put forth by religious leaders at various epochs as revelations to them of God’s Will. | ||
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<center>The Bombay Gazette</center> | <center>The Bombay Gazette</center> | ||
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We agree with Madame Blavatsky that this is a question which the Indian police would do well to inquire into. Perhaps the Prince in question is Wassudew Bulwunt, otherwise known as Sivajee the Second, and that ''Vanity Fair'' was not so far wrong in ascribing to the ubiquitous Russians the Poona fires, the dacoities, and all the other ills from which India is suffering! | We agree with Madame Blavatsky that this is a question which the Indian police would do well to inquire into. Perhaps the Prince in question is Wassudew Bulwunt, otherwise known as Sivajee the Second, and that ''Vanity Fair'' was not so far wrong in ascribing to the ubiquitous Russians the Poona fires, the dacoities, and all the other ills from which India is suffering! | ||
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<center>THE TIMES OF INDIA</center> | <center>THE TIMES OF INDIA</center> | ||