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{{Style P-HPB SB. Title continued|Theosophy in Calcutta|13-87}} | {{Style P-HPB SB. Title continued|Theosophy in Calcutta|13-87}} | ||
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{{Style P-No indent|have gone to Madras; and we heartily wish them every success there. We shall, however, take this opportunity to record some more phenomena, which we witnessed while Madame Blavatsky and Colonel Olcott were staying in Calcutta. At the outset, we may say that we are more interested in the principles than in the phenomena of Theosophy.}} | {{Style P-No indent|have gone to Madras; and we heartily wish them every success there. We shall, however, take this opportunity to record some more phenomena, which we witnessed while Madame Blavatsky and Colonel Olcott were staying in Calcutta. At the outset, we may say that we are more interested in the principles than in the phenomena of Theosophy.}} | ||
We were one day seated with Madame Blavatsky, Colonel Olcott, a distinguished Native nobleman, and two Native gentlemen in the apartments occupied by the leading Theosophists during their visit to Calcutta. While we were talking, a piece of paper dropped in. One of the Native gentlemen in the company noticed it as it fell. It had evidently come down from the ceiling, for in the direction of the room from which it dropped, there was no window, or other opening in the wall. The piece of paper was of the sort known as China paper. It contained some writing in red ink, which had immediate reference to the conversation we were then engaged in. The handwriting was peculiar, and rather Native in its style. The contents of the paper ran as follows:— | |||
{{Style P-Quote|Olcott is right. Our brother —— has done much towards the establishment of the branch at Calcutta, and done it with a whole heart. Yet he has to do something more before he can hope to reap the reward. He has to infuse into the new branch the spirit of independent Theosophical research to make the members begin their work as though the founders were no longer living persons, and the burden of continuing this movement rested entirely upon their own shoulders. —— has such a chance. Will he accept this mission?|M. E.}} | {{Style P-Quote|Olcott is right. Our brother —— has done much towards the establishment of the branch at Calcutta, and done it with a whole heart. Yet he has to do something more before he can hope to reap the reward. He has to infuse into the new branch the spirit of independent Theosophical research to make the members begin their work as though the founders were no longer living persons, and the burden of continuing this movement rested entirely upon their own shoulders. —— has such a chance. Will he accept this mission?|M. E.}} | ||
On another day a letter came by post to the address of Colonel Olcott. The letter was opened by a Native friend; and he found in it two catseyes enclosed in an inner envelope. This envelope which was not of the ordinary description, was rather peculiar; it contained a card of the gentleman for whom the catseyes were intended as a talisman, and it bore the initials of one of the Himalayan Brothers. | |||
The third phenomenon was as follows:—A gentleman, who is a Theosophist, wrote a letter to the address of one of the Himalayan Brothers, and put it into an envelope which he closed without superscribing. The name of the Himalayan Brother, for whom the letter was intended, was written within it. The cover remained in Colonel Olcott’s box several hours, but without any answer being received. As the envelope bore no superscription, the gentleman who wrote the letter was anxious to see whether it had been addressed to him (the addresser) by the addressee, the Himalayan Brother, as in that case he would know whether his letter had been replied to or not. He found the envelope as blank as he left it in Colonel Olcott’s box. Scarcely, however, had five minutes elapsed, when Madame Blavatsky came up to the box, and asked Colonel Olcott to open it, as she had just been told by one of the Himalayan Brothers that he had written the answer. When Madame Blavatsky came up, the envelope was still without any writing on it. But she magnetised it for a minute or two, when lo! the envelope was found addressed to the gentleman, who was expecting the answer. The superscription, as well as the reply within the envelope, appeared to have been written with a red pencil. The reply was to the following effect:— | |||
{{Style P-Quote|A constant sense of abject dependence upon a deity which he regards as the sole source of power makes a man lose all self-reliance, and the spurs to activity and initiative. It makes of man a selfish and moral coward. Having begun by creating a father and a guide unto himself, he becomes like a boy, and remains so to his old age, expecting to be led by the hand on the smallest as well as the greatest events of life. The saying “Help thyself and God will help thee” he so interprets that when an undertaking results to his own advantage, he credits it to himself only; when a failure, he charges it to the will of his God. The founders prayed to no deity in beginning the Theosophical Society, nor asked His help since. Are we expected to become the nursing mothers of the Bengal Theosophical Society? Did we help the Founders? No; they were helped by the inspiration of self-reliance, and sustained by their reverence for the rights of man, and their love for a country whose national honor has long been trampled into the mud under the feet of her meek and lazy sons, indifferent to her woes, unmindful of her dying glory.}} | {{Style P-Quote|A constant sense of abject dependence upon a deity which he regards as the sole source of power makes a man lose all self-reliance, and the spurs to activity and initiative. It makes of man a selfish and moral coward. Having begun by creating a father and a guide unto himself, he becomes like a boy, and remains so to his old age, expecting to be led by the hand on the smallest as well as the greatest events of life. The saying “Help thyself and God will help thee” he so interprets that when an undertaking results to his own advantage, he credits it to himself only; when a failure, he charges it to the will of his God. The founders prayed to no deity in beginning the Theosophical Society, nor asked His help since. Are we expected to become the nursing mothers of the Bengal Theosophical Society? Did we help the Founders? No; they were helped by the inspiration of self-reliance, and sustained by their reverence for the rights of man, and their love for a country whose national honor has long been trampled into the mud under the feet of her meek and lazy sons, indifferent to her woes, unmindful of her dying glory.}} | ||
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{{Style P-Quote|Your sins? The greatest of them is your fathering upon your God the task of purging you of them. This is no creditable piety, but an indolent and selfish weakness. Though vanity would whisper to the contrary, heed only your common sense. * * * *|M. E.}} | {{Style P-Quote|Your sins? The greatest of them is your fathering upon your God the task of purging you of them. This is no creditable piety, but an indolent and selfish weakness. Though vanity would whisper to the contrary, heed only your common sense. * * * *|M. E.}} | ||
We do not pretend to understand, nor can we therefore explain the nature of the agency, by which these phenomena were worked. They may not appear quite satisfactory, but we have stated what not only we but other gentlemen have seen with their own eyes. It is evident that what we witnessed was brought about by natural causes, which we have not yet been able to ascertain, and that what has been done through the intermediation of Madame Blavatsky and Colonel Olcott may be done just as well through the intermediation of other people acting under the same conditions. For these reasons we think that the study of Theosophy should be diligently pursued till those mysteries, which now seem almost inscrutable to ordinary minds, shall become as clear as the light of the sun. | |||
{{HPB-SB-item | {{HPB-SB-item | ||
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| author signed = | | author signed = | ||
| title = Colonel Olcott and Madame Blavatsky in Madras | | title = Colonel Olcott and Madame Blavatsky in Madras | ||
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| subtitle = | | subtitle = | ||
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| untitled = yes | | untitled = yes | ||
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| source title = Indian Mirror, The | | source title = Indian Mirror, The | ||
| source details = Calcutta, Tuesday, May 9, 1882 | | source details = Calcutta, Tuesday, May 9, 1882 | ||
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| subtitle = | | subtitle = | ||
| untitled = yes | | untitled = yes | ||
| hide = yes | |||
| source title = Indian Mirror, The | | source title = Indian Mirror, The | ||
| source details = Calcutta, Tuesday, May 9, 1882 | | source details = Calcutta, Tuesday, May 9, 1882 | ||
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| subtitle = | | subtitle = | ||
| untitled = yes | | untitled = yes | ||
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| source title = Indian Mirror, The | | source title = Indian Mirror, The | ||
| source details = Calcutta, Thursday, May 11, 1882 | | source details = Calcutta, Thursday, May 11, 1882 | ||