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Обновлено английское оглавление
(Актуализировано оформление по правилам альбомов)
(Обновлено английское оглавление)
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<u>In concluding</u> we feel bound to take this opportunity of tendering the heartiest thanks of that portion of the native community whom we have the honor of representing, to Madame Blavatsky and Colonel Olcott for their <u>self-denying kindness</u> in paying our city a visit at this tryingly unpleasant season of the year, for the affability, courtesy and kindness with which they have invariably treated all such of us as have been to see them, and for the <u>thoroughly sincere feelings of goodwill</u> they cherish towards our entire nation, accompanied as those feelings are with <u>practical manifestations of an anxiety</u> to administer to our <u>national progress and true welfare</u>. We earnestly hope and pray that the Theosophical Society may <u>gather strength and prosperity</u>; and be able, in due course of time, to accomplish all that its <u>energetic and enthusiastic founders</u> (and <u>numerous friends</u>) cordially desire that it will.
<u>In concluding</u> we feel bound to take this opportunity of tendering the heartiest thanks of that portion of the native community whom we have the honor of representing, to Madame Blavatsky and Colonel Olcott for their <u>self-denying kindness</u> in paying our city a visit at this tryingly unpleasant season of the year, for the affability, courtesy and kindness with which they have invariably treated all such of us as have been to see them, and for the <u>thoroughly sincere feelings of goodwill</u> they cherish towards our entire nation, accompanied as those feelings are with <u>practical manifestations of an anxiety</u> to administer to our <u>national progress and true welfare</u>. We earnestly hope and pray that the Theosophical Society may <u>gather strength and prosperity</u>; and be able, in due course of time, to accomplish all that its <u>energetic and enthusiastic founders</u> (and <u>numerous friends</u>) cordially desire that it will.
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{{HPB-SB-item
{{HPB-SB-item
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  | untitled =
  | untitled =
  | source title = Madras Native Opinion
  | source title = Madras Native Opinion
  | source details = Wednesday, 3rd May, 1882
  | source details = Wednesday, 3rd May, 1882, p. 184
  | publication date = 1882-05-03
  | publication date = 1882-05-03
  | original date =
  | original date =
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}}
}}


{{Style P-HPB SB. Title|Visit of the Theosophists to Tiruvallam.}}


{{Style P-No indent|Col. H. S. Olcott and Madam Blavatsky the Founder of the Theosophical Society proceeded to Tiruvallam, near Arcot, on Sunday last accompanied by Mr. R. Ragoonatha Row Garu President, and Messrs. P. Sreenivasa Row Garu, C. V. Cunniah Chetty Garu, and G. Muttu-sami Chetty Garu, Vice-Presidents, Mr. Subba Row Garu Secretary and Messrs. Lakshmi-kanta Row Garu, C. Gurusawmy Chetty Garu, P. Therumala Row Garu, G. Chengalroya Chetty Garu Thengrarajah Garu G. Narasimulu Chetty Garu and G. Subbiah Chetty Garu Fellows of the Theosophical Society and a few others. On alighting at the station the party was received with due honors by Temple authorities there and conducted to the building prepared for their reception. In the evening the party visited portions of the temple worth visiting and in the flower garden attached to the temple, Col. Olcott performed the initiatory ceremonies of three gentlemen of whom one is Mr. L. Dorasawmy Naidu Garu of Madras, who waited there for admission into the Society. Tiruvallam is a pretty large town near Arcot, and it has a large Hindu Temple which possesses some historical interest. The place is held in much reverence by the Hindus. Vedantists principally, as it is believed to be the sanitarium for a high order of Mahatmas. Col. Olcott and Madam Blavatsky evidently had very cogent reasons for visiting this station and it is believed that they were thoroughly satisfied with their visit. The Members of the Association who were present there witnessed a certain phenomenon which confirmed their belief in respect to this order and the success which is in store for the Branch Association formed for the town of Madras. The party returned to Madras by the mail train which arrived at the Central Station on Monday Morning. A Chapter for admission of the members into the Theosophical Society has been opened on Thursday last at the Residence of Col. Olcott and Madam Blavatsky, Luz, and over a hundred members have already joined the Association. Col. Olcott and Madam Blavatsky proceeded to Nellore and Guntoor this evening, and on their return will make a short stay at Madras.}}
{{Style P-No indent|{{Style S-Small capitals|Visit of the Theosophists to Tiruvallam.}}—Col. H. S. Olcott and Madam Blavatsky the Founder of the Theosophical Society proceeded to Tiruvallam, near Arcot, on Sunday last accompanied by Mr. R. Ragoonatha Row Garu President, and Messrs. P. Sreenivasa Row Garu, C. V. Cunniah Chetty Garu, and G. Muttu-sami Chetty Garu, Vice-Presidents, Mr. Subba Row Garu Secretary and Messrs. Lakshmi-kanta Row Garu, C. Gurusawmy Chetty Garu, P. Therumala Row Garu, G. Chengalroya Chetty Garu Thengrarajah Garu G. Narasimulu Chetty Garu and G. Subbiah Chetty Garu Fellows of the Theosophical Society and a few others. On alighting at the station the party was received with due honors by Temple authorities there and conducted to the building prepared for their reception. In the evening the party visited portions of the temple worth visiting and in the flower garden attached to the temple, Col. Olcott performed the initiatory ceremonies of three gentlemen of whom one is Mr. L. Dorasawmy Naidu Garu of Madras, who waited there for admission into the Society. Tiruvallam is a pretty large town near Arcot, and it has a large Hindu Temple which possesses some historical interest. The place is held in much reverence by the Hindus. Vedantists principally, as it is believed to be the sanitarium for a high order of Mahatmas. Col. Olcott and Madam Blavatsky evidently had very cogent reasons for visiting this station and it is believed that they were thoroughly satisfied with their visit. The Members of the Association who were present there witnessed a certain phenomenon which confirmed their belief in respect to this order and the success which is in store for the Branch Association formed for the town of Madras. The party returned to Madras by the mail train which arrived at the Central Station on Monday Morning. A Chapter for admission of the members into the Theosophical Society has been opened on Thursday last at the Residence of Col. Olcott and Madam Blavatsky, Luz, and over a hundred members have already joined the Association. Col. Olcott and Madam Blavatsky proceeded to Nellore and Guntoor this evening, and on their return will make a short stay at Madras.}}


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  | author = M. A. (Oxon.)
  | author = M. A. (Oxon.)
  | author signed = M. A. (Oxon.)
  | author signed = M. A. (Oxon.)
  | title = Notes by the Way
  | title = Notes by the Way.
| hide = yes
  | subtitle =
  | subtitle =
  | untitled =
  | untitled =
  | source title = Light
  | source title = Light
  | source details = v. 2, No. 68, April 22, 1882
  | source details = v. 2, No. 68, April 22, 1882, p. 186
  | publication date = 1882-04-22
  | publication date = 1882-04-22
  | original date =
  | original date =
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}}
}}


{{Style P-HPB SB. Title|Notes by the Way.}}


{{Style P-No indent|Colonel Olcott sends two pamphlets from Bombay. One gives “The Whole Truth about the Theosophical Society, and its Founders.” It is the outcome of some fatuous slanders put about by the Rev. Joseph Cook, of Boston. A specimen of these is the statement that Colonel Olcott and Madame Blavatsky had “come to India to study the ancient system of magic and sorcery to return to the United States to teach tricks to mediums already exposed”! Mr. Cook is one of the worst products of that offensive alliance between sensationalism and a pseudo-scientific theology which a craving for novelty on the part of audiences and for notoriety at any price on the part of a few professors of the flatulent style of oratory has produced. He seems, however, to have been thoroughly driven out of the field, smitten hip and thigh from Dan even unto Beersheba—from Bombay to Poona. Poor man! he gave the Society the largest gratuitous advertisment in his power; and it is open to a casuist to contend that he ought to have had a vote of thanks, instead of being “posted as a coward and a slanderer.”}}
Colonel Olcott sends two pamphlets from Bombay. One gives “The Whole Truth about the Theosophical Society, and its Founders.” It is the outcome of some fatuous slanders put about by the Rev. Joseph Cook, of Boston. A specimen of these is the statement that Colonel Olcott and Madame Blavatsky had “come to India to study the ancient system of magic and sorcery to return to the United States to teach tricks to mediums already exposed”! Mr. Cook is one of the worst products of that offensive alliance between sensationalism and a pseudo-scientific theology which a craving for novelty on the part of audiences and for notoriety at any price on the part of a few professors of the flatulent style of oratory has produced. He seems, however, to have been thoroughly driven out of the field, smitten hip and thigh from Dan even unto Beersheba—from Bombay to Poona. Poor man! he gave the Society the largest gratuitous advertisment in his power; and it is open to a casuist to contend that he ought to have had a vote of thanks, instead of being “posted as a coward and a slanderer.”


The other pamphlet is an address on “The Spirit of the Zoroastrian Religion,” delivered by invitation before a large meeting of Parsis, at Bombay, by Colonel Olcott. He castigates them rather freely for their apathy and indifference to the esoteric truths of their religion, and for the content they shew with its mere husks. After all Parsis are in this respect very much like other people. All forms of religion become gradually destitute of their pristine fire, and then comes the revivifying spirit; and men cry out that Religion is dying. Whereas they mean Theology; and false Theology besides.
The other pamphlet is an address on “The Spirit of the Zoroastrian Religion,” delivered by invitation before a large meeting of Parsis, at Bombay, by Colonel Olcott. He castigates them rather freely for their apathy and indifference to the esoteric truths of their religion, and for the content they shew with its mere husks. After all Parsis are in this respect very much like other people. All forms of religion become gradually destitute of their pristine fire, and then comes the revivifying spirit; and men cry out that Religion is dying. Whereas they mean Theology; and false Theology besides.
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  | author =
  | author =
  | author signed =
  | author signed =
  | title = A Hull Team of Frauds
  | title = A Hull Team of Frauds.
| hide = yes
  | subtitle =
  | subtitle =
  | untitled =
  | untitled =
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}}
}}


{{Style P-HPB SB. Title|A Hull Team of Frauds.}}


{{Style P-No indent|For some years past Mr. and Mrs. Robert Hull, formerly of Portland, Maine, have been doing a thriving trade in materializing spirits for the edification of ''Gobemouches'' in general and Hazard, Hatch and Colby in particular. The editor of the ''Banner'' has waxed most pathetic in describing the suffering of the “pure, honest and genuine medium,” Mrs. Hull. His eloquent flights in describing her gifts have only been equalled by those of the octogenarian Hazard. With the aid of Mrs. Hull, Hazard has been able to fondle and trot on his knee his special spirit pets, and take moonlight walks with other of his numerous female relatives who have gone to spirit life. Being a man of large property, he has been able to buy more of this sort of amusement than any other man in the country; he is bound to have it even if it does come high.}}
For some years past Mr. and Mrs. Robert Hull, formerly of Portland, Maine, have been doing a thriving trade in materializing spirits for the edification of ''Gobemouches'' in general and Hazard, Hatch and Colby in particular. The editor of the ''Banner'' has waxed most pathetic in describing the suffering of the “pure, honest and genuine medium,” Mrs. Hull. His eloquent flights in describing her gifts have only been equalled by those of the octogenarian Hazard. With the aid of Mrs. Hull, Hazard has been able to fondle and trot on his knee his special spirit pets, and take moonlight walks with other of his numerous female relatives who have gone to spirit life. Being a man of large property, he has been able to buy more of this sort of amusement than any other man in the country; he is bound to have it even if it does come high.


Page after page of the ''Banner'' has been filled with his descriptions, rivalling Munchausen. Mr. Hatch of Astoria having lost a daughter visited the frauds at Terre Haute, and having thus prepared himself to swallow a large dose, took the Hulls into his home and there had the felicity of seeing his daughter, as he supposed, and not only did his darling materialize as substantially as in life, but such illustrious personages as Jesus and Confucius put in an appearance and were readily recognized. Why shouldn’t they be? Prince Napoleon who went to spirit life so suddenly with the aid of a Zulu, came and fell in love with the spirit daughter and then no doubt blessed the Zulu who had been the means of making it possible for him to form the acquaintance of Mr. Hatch and family. Something less than two years ago the editor of the Journal was informed by one of the elect who had the ''entrée'' of the Hatch mansion, that in a few months a grand wedding was to take place with the Prince as groom and Miss Hatch as bride. Whether this happy event was ever consummated, is not known at this office.
Page after page of the ''Banner'' has been filled with his descriptions, rivalling Munchausen. Mr. Hatch of Astoria having lost a daughter visited the frauds at Terre Haute, and having thus prepared himself to swallow a large dose, took the Hulls into his home and there had the felicity of seeing his daughter, as he supposed, and not only did his darling materialize as substantially as in life, but such illustrious personages as Jesus and Confucius put in an appearance and were readily recognized. Why shouldn’t they be? Prince Napoleon who went to spirit life so suddenly with the aid of a Zulu, came and fell in love with the spirit daughter and then no doubt blessed the Zulu who had been the means of making it possible for him to form the acquaintance of Mr. Hatch and family. Something less than two years ago the editor of the Journal was informed by one of the elect who had the ''entrée'' of the Hatch mansion, that in a few months a grand wedding was to take place with the Prince as groom and Miss Hatch as bride. Whether this happy event was ever consummated, is not known at this office.