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HPB-SD(ed.3) v.2 p.1 st.1 sl.1: Difference between revisions
незначительные правки
(Комментарий к шлоке 1 станцы I тома II третьей редакции «Тайной доктрины») |
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This Logos is the apex of the Pythagorean Triangle. When the Triangle is complete it becomes the Tetraktys, or the Triangle in the Square, and is the dual symbol of the four-lettered Tetragrammaton in the manifested Kosmos, and of its radical triple Ray in the unmanifested—its Noumenon. | This Logos is the apex of the Pythagorean Triangle. When the Triangle is complete it becomes the Tetraktys, or the Triangle in the Square, and is the dual symbol of the four-lettered Tetragrammaton in the manifested Kosmos, and of its radical triple Ray in the unmanifested—its Noumenon. | ||
Put more metaphysically, the classification given here of Cosmic Ultimates, is more one of convenience than of absolute philosophical accuracy. At the commencement of a great Manvantara, Parabrahman manifests as Mûlaprakriti and then as the Logos. This Logos is equivalent to the “Unconscious Universal Mind,” etc., of Western Pantheists. It constitutes the Basis of the ''subject''-side of manifested Being, and is the source of all manifestations of individual consciousness. Mûlaprakriti or Primordial Cosmic Substance, is the foundation of the ''object''-side of things—the basis of all objective evolution and cosmo-genesis. Force, then, does not emerge with Primordial Substance from | Put more metaphysically, the classification given here of Cosmic Ultimates, is more one of convenience than of absolute philosophical accuracy. At the commencement of a great Manvantara, Parabrahman manifests as Mûlaprakriti and then as the Logos. This Logos is equivalent to the “Unconscious Universal Mind,” etc., of Western Pantheists. It constitutes the Basis of the ''subject''-side of manifested Being, and is the source of all manifestations of individual consciousness. Mûlaprakriti or Primordial Cosmic Substance, is the foundation of the ''object''-side of things—the basis of all objective evolution and cosmo-genesis. Force, then, does not emerge with Primordial Substance from Para- | ||
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{{Page SD 3d ed|ed=3|v=2|p=28|title=the secret doctrine.}} | {{Page SD 3d ed|ed=3|v=2|p=28|title=the secret doctrine.}} | ||
{{Style P-No indent|latency. It is the ''transformation into energy of the supra-conscious thought of the Logos'', infused, so to speak, into the objectivation of the latter out of potential latency in the One Reality. Hence spring the wondrous laws of Matter; hence the “primal impress” so vainly discussed by Bishop Temple. Force thus is ''not synchronous'' with the first objectivation of Mûlaprakriti. Nevertheless as, apart from it, the latter is absolutely and necessarily inert—''a mere abstraction''—it is unnecessary to weave too fine a cobweb of subtleties as to the order of succession of {{Page SD 3d ed|ed=1|v=2|p=25|title=man, the third logos.}}the Cosmic Ultimates. Force ''succeeds'' Mûlaprakriti; but, ''minus'' Force, Mûlaprakriti is for all practical intents and purposes non-existent.*}} | {{Style P-No indent|brahmanic latency. It is the ''transformation into energy of the supra-conscious thought of the Logos'', infused, so to speak, into the objectivation of the latter out of potential latency in the One Reality. Hence spring the wondrous laws of Matter; hence the “primal impress” so vainly discussed by Bishop Temple. Force thus is ''not synchronous'' with the first objectivation of Mûlaprakriti. Nevertheless as, apart from it, the latter is absolutely and necessarily inert—''a mere abstraction''—it is unnecessary to weave too fine a cobweb of subtleties as to the order of succession of {{Page SD 3d ed|ed=1|v=2|p=25|title=man, the third logos.}}the Cosmic Ultimates. Force ''succeeds'' Mûlaprakriti; but, ''minus'' Force, Mûlaprakriti is for all practical intents and purposes non-existent.*}} | ||
The Heavenly Man or Tetragrammaton, who is the Protogonos, Tikkoun, the Firstborn from the passive Deity and the first manifestation of that Deity's Shadow, is the Universal Form and Idea, which engenders the Manifested Logos, Adam Kadmon, or the four-lettered symbol, in the Kabalah, of the Universe itself, also called the Second Logos. The Second springs from the First and develops the Third Triangle;† from the last of which (the lower host of Angels) ''Men'' are generated. It is with this third aspect that we shall deal at present. | The Heavenly Man or Tetragrammaton, who is the Protogonos, Tikkoun, the Firstborn from the passive Deity and the first manifestation of that Deity's Shadow, is the Universal Form and Idea, which engenders the Manifested Logos, Adam Kadmon, or the four-lettered symbol, in the Kabalah, of the Universe itself, also called the Second Logos. The Second springs from the First and develops the Third Triangle;† from the last of which (the lower host of Angels) ''Men'' are generated. It is with this third aspect that we shall deal at present. | ||