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Blavatsky H.P. - Have Animals Souls: Difference between revisions
Blavatsky H.P. - Have Animals Souls (view source)
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| publications = | | publications = | ||
| scrapbook = | | scrapbook = | ||
| previous = Blavatsky H.P. - Madame | | previous = Blavatsky H.P. - Madame Blavatskys Protest | ||
| next = Blavatsky H.P. - | | next = Blavatsky H.P. - Isis Unveiled and the Vidishtadvaita | ||
| alternatives = [https://www.blavatsky.net/index.php/have-animals-souls B], [https://theosophytrust.org/430-have-animals-souls TS], [https://universaltheosophy.com/hpb/have-animals-souls/ UT] | | alternatives = [https://www.blavatsky.net/index.php/have-animals-souls B], [https://theosophytrust.org/430-have-animals-souls TS], [https://universaltheosophy.com/hpb/have-animals-souls/ UT] | ||
| translations = [ | | translations = [[:t-ru-lib:Блаватская_Е.П._-_Есть_ли_душа_у_животных|Russian]] | ||
}} | }} | ||
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“St. Patrick writ also,<br> | “St. Patrick writ also,<br> | ||
“''Confessionem suam'' (called by some ''Itinerarium Confessionis'', Lib. I) which is extant in Manuscript in the Library of the Cathedral Church of Salisbury in England, beginning thus: ''Ego Patricius Peccator''.<br> | “''Confessionem suam'' (called by some ''Itinerarium Confessionis'', Lib. I) which is extant in Manuscript in the Library of the Cathedral Church of Salisbury in England, beginning thus: ''Ego Patricius Peccator''.<br> | ||
“''Epistolam'' | “''Epistolam'' (Jocel. vit. Patr. cap. 150) ''commonitoriam ad Corticum'' (''alias'') ''Cereticum'' which is extant in Manuscript in the same Place (and is published by Ware).”<br> | ||
The Latin sentence in H.P.B.’s footnote is from a Roman Breviary which could not be traced, and we have to trust in this matter to the erudition of de Mirville. | The Latin sentence in H.P.B.’s footnote is from a Roman Breviary which could not be traced, and we have to trust in this matter to the erudition of de Mirville.<br> | ||
The information concerning the MS. supposedly preserved in the Salisbury Cathedral seems to be of doubtful authenticity, as direct inquiry to the Chief Librarian, Rev. Chancellor C. T. Dimont, brought a negative reply. Further inquiry ascertained the fact that the earliest manuscript of St. Patrick’s ''Confession'' is contained in ''The Book of Armagh'', at present in the Library of Trinity College, Dublin, Ireland, though this MS. is not the most complete. The best edition of the ''Confessio'' and the ''Epistola'' which often accompanies it, was done by N. J. D. White in the ''Proceedings'' of the Royal Irish Academy (1904-05), Vol. XXV, pp. 201-326, under the title “ The Latin Writings of St. Patrick.” This edition contains no mention at all of the legend that St. Patrick raised sixty men from the dead. “The Tripartite Life of St. Patrick” edited by Whitley Stokes in the ''Chronicles and Memorials of Great Britain and Ireland'' Series, of 1887 (2 vols.), contains numerous legends connected with the Saint which had sprung up during the years following his death, though no mention of the miracle above referred to can be found therein. However, the Harleian MS. 3859 (in the British Museum), folio 186a, makes the statement that St. Patrick “ mortuos numero usque ad novem suscitavit.”<br> | The information concerning the MS. supposedly preserved in the Salisbury Cathedral seems to be of doubtful authenticity, as direct inquiry to the Chief Librarian, Rev. Chancellor C. T. Dimont, brought a negative reply. Further inquiry ascertained the fact that the earliest manuscript of St. Patrick’s ''Confession'' is contained in ''The Book of Armagh'', at present in the Library of Trinity College, Dublin, Ireland, though this MS. is not the most complete. The best edition of the ''Confessio'' and the ''Epistola'' which often accompanies it, was done by N. J. D. White in the ''Proceedings'' of the Royal Irish Academy (1904-05), Vol. XXV, pp. 201-326, under the title “ The Latin Writings of St. Patrick.” This edition contains no mention at all of the legend that St. Patrick raised sixty men from the dead. “The Tripartite Life of St. Patrick” edited by Whitley Stokes in the ''Chronicles and Memorials of Great Britain and Ireland'' Series, of 1887 (2 vols.), contains numerous legends connected with the Saint which had sprung up during the years following his death, though no mention of the miracle above referred to can be found therein. However, the Harleian MS. 3859 (in the British Museum), folio 186a, makes the statement that St. Patrick “ mortuos numero usque ad novem suscitavit.”<br> | ||
Thus, this entire subject-matter remains somewhat confused and uncertain, and is hard to verify.—''Compiler''.]}}</ref> | Thus, this entire subject-matter remains somewhat confused and uncertain, and is hard to verify.—''Compiler''.]}}</ref> | ||