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|title=Clementine Literature | |title=Clementine Literature | ||
|description=A group of writings attributed to Clement of Rome but of disputed authorship. The Homilies and Recognitions employ narratives of Clement’s travels with Peter and Peter’s debates with Simon; [[Zirkoff, Boris|B. de Zirkoff]] treats them as evidence of early Jewish Christianity. {{ctd-source|1=[[Zirkoff, Boris|B. de Zirkoff]], [[Zirkoff B. - Compilers Notes (4)#221|BCW 8:221-222]]}} | |description=A group of writings attributed to Clement of Rome but of disputed authorship. The Homilies and Recognitions employ narratives of Clement’s travels with Peter and Peter’s debates with Simon; [[Zirkoff, Boris|B. de Zirkoff]] treats them as evidence of early Jewish Christianity. {{ctd-source|1=[[Zirkoff, Boris|B. de Zirkoff]], [[Zirkoff B. - Compilers Notes (4)#221|BCW 8:221-222]]}} | ||
|mentioned in=[[Blavatsky H.P. - The Esoteric Character of the Gospels|The Esoteric Character of the Gospels]] ([[Zirkoff B. - Compilers Notes (4)#221|BCW 8:221-222]]) | |||
[[Zirkoff, Boris|B. de Zirkoff]] places the Recognitions, Homilies and associated Apostolic Constitutions in the legendary group of sources on Simon Magus, referring to [[Mead, George Robert Stow|G. R. S. Mead]]’s summary in Simon Magus, pp. 31–37. {{ctd-source|1=[[Zirkoff, Boris|B. de Zirkoff]], [[Zirkoff B. - EI. Instruction No.2#572|BCW 12:572-573]]}} | |||
|mentioned in=[[Blavatsky H.P. - The Esoteric Character of the Gospels|The Esoteric Character of the Gospels]] ([[Zirkoff B. - Compilers Notes (4)#221|BCW 8:221-222]]); [[Zirkoff B. - EI. Instruction No.2|EI. Instruction No. II]] ([[Zirkoff B. - EI. Instruction No.2#572|BCW 12:572-573]]) | |||
|ctd rus=Климентины | |ctd rus=Климентины | ||
|categories=Literature with unidentified authors | |categories=Literature with unidentified authors | ||
}} | }} | ||