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{{HPB-CW-header | {{HPB-CW-header | ||
| item title = | | item title = H.P.B.'s Scrapbooks | ||
| item author = | | item author = Zirkoff B. | ||
| volume = 1 | | volume = 1 | ||
| pages = | | pages = 29 | ||
| publications = | | publications = | ||
| scrapbook = | | scrapbook = | ||
| previous = | | previous = Zirkoff B. - H. P. Blavatskys Literary Career | ||
| next = Blavatsky H.P. - | | next = Blavatsky H.P. - Marvellous Spirit Manifestations | ||
| alternatives = [ | | alternatives = | ||
| translations = [[:t-ru-lib:Цирков Б.М. - Альбомы с вырезками ЕПБ|Russian]] | |||
}} | }} | ||
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{{Style P-Title|H.P.B.’S SCRAPBOOKS}} | {{Style P-Title|H.P.B.’S SCRAPBOOKS}} | ||
Beginning in 1874, and for about ten years, H.P.B. pasted a wide variety of cuttings from newspapers and magazines into Scrapbooks. There are twenty-four of them in the Archives of The Theosophical Society at Adyar, India. Every newspaper reference to the T.S. and its work, and any account thought to be of consequence for historical purposes, was pasted in these Scrapbooks. This included also cuttings of H.P.B.’s own articles and letters to Editors which had been published, and some of Col. Olcott’s contributions to various Journals of the day. | {{HPB-CW-comment|[Beginning in 1874, and for about ten years, H.P.B. pasted a wide variety of cuttings from newspapers and magazines into Scrapbooks. There are twenty-four of them in the Archives of The Theosophical Society at Adyar, India. Every newspaper reference to the T.S. and its work, and any account thought to be of consequence for historical purposes, was pasted in these Scrapbooks. This included also cuttings of H.P.B.’s own articles and letters to Editors which had been published, and some of Col. Olcott’s contributions to various Journals of the day.}} | ||
H.P.B. appended pen-and-ink and pencil remarks and comments to various statements in the text of these articles; many of these comments are humorous and are enhanced by cartoons, either drawn by herself or pasted in from some other magazine or paper, frequently with her own additions. Here and there appears some important statement of her own, not to be found anywhere else in her writings. | {{HPB-CW-comment|H.P.B. appended pen-and-ink and pencil remarks and comments to various statements in the text of these articles; many of these comments are humorous and are enhanced by cartoons, either drawn by herself or pasted in from some other magazine or paper, frequently with her own additions. Here and there appears some important statement of her own, not to be found anywhere else in her writings.}} | ||
In the pages that follow, the reader will find all pertinent comments by H.P.B. introduced in their approximate chronological sequence, which at times is not easy to determine; some of H.P.B.’s annotations may have been added later than the time when any given article was published. | {{HPB-CW-comment|In the pages that follow, the reader will find all pertinent comments by H.P.B. introduced in their approximate chronological sequence, which at times is not easy to determine; some of H.P.B.’s annotations may have been added later than the time when any given article was published.—''Compiler''.]}} | ||
{{HPB-CW-separator}} | {{HPB-CW-separator}} | ||
The first article definitely known to be from the pen of H.P.B. is the one in the New York Daily Graphic, entitled “Marvellous Spirit Manifestations,” with which the present Volume opens: | {{HPB-CW-comment|[The first article definitely known to be from the pen of H.P.B. is the one in the New York ''Daily Graphic'', entitled “Marvellous Spirit Manifestations,” with which the present Volume opens:]}} | ||
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{{HPB-CW-SB-reference|1:34-36|1:5}} | {{HPB-CW-SB-reference|1:34-36|1:5}} | ||
{{HPB-CW-comment|[In H.P.B.’s Scrapbook, Vol. I, the above article is pasted on page 5, in three separate columns, together with the Press Cutting mentioning her arrival at the Eddy Homestead on Oct. 14, 1874, as may be seen on the accompanying illustration. H.P.B.’s comment at the top of the page reads:]}} | {{HPB-CW-comment|[In H.P.B.’s ''Scrapbook'', Vol. I, the above article is pasted on {{SB-page|v=1|p=5|text=page 5}}, in three separate columns, together with the Press Cutting mentioning her arrival at the Eddy Homestead on Oct. 14, 1874, as may be seen on the accompanying illustration. H.P.B.’s comment at the top of the page reads:]}} | ||
The curtain is raised. — H.S.O.’s acquaintance on October 14, 1874, with H.P.B. at Chittenden. H. S. Olcott is a — ''Rabid Spiritualist'', and H. P. Blavatsky is an ''occultist'' — one who laughs at the supposed agency of Spirits! (but all the same pretends to be one herself). | |||
{{HPB-CW-comment|[To the date of the article H.P.B. added in pen and ink: 1874; and she also wrote the following footnote under column 3:]}} | {{HPB-CW-comment|[To the date of the article H.P.B. added in pen and ink: 1874; and she also wrote the following footnote under column 3:]}} | ||
<nowiki>#</nowiki>They may be the portraits of the dead people then repro . . . . . (they certainly are not Spirits or Souls) yet a real . . . . . nomenon produced by the Elementaries. H.P.B. | <nowiki>#</nowiki>They may be the ''portraits'' of the dead people then repro . . . . . (they certainly are ''not'' Spirits or Souls) yet a ''real'' . . . . . nomenon produced by the Elementaries. H.P.B. | ||
{{HPB-CW-comment|[The sign introducing the footnote is missing in the actual article; there are, however, blue underlinings and quotation marks in connection with the word “spirits,” in the 4th and 5th paragraphs of the text, made by H.P.B., and to which her footnote may refer.]}} | {{HPB-CW-comment|[The sign introducing the footnote is missing in the actual article; there are, however, blue underlinings and quotation marks in connection with the word “spirits,” in the 4th and 5th paragraphs of the text, made by H.P.B., and to which her footnote may refer.]}} | ||
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{{HPB-CW-SB-reference|1:44|1:6-7}} | {{HPB-CW-SB-reference|1:44|1:6-7}} | ||
{{HPB-CW-comment|[In H.P.B.’s Scrapbook, Vol. I, pp. 6-7, where the above article is pasted, H.P.B. added in pen and ink under her signature:]}} | {{HPB-CW-comment|[In H.P.B.’s {{SB-page|v=1|p=6|text=''Scrapbook'', Vol. I, pp. 6-7}}, where the above article is pasted, H.P.B. added in pen and ink under her signature:]}} | ||
So much in defence of ''phenomena'', as to whether these Spirits are ''ghosts'' is another question. | |||
{{Style P-Signature|H.P.B.}} | {{Style P-Signature|H.P.B.}} | ||
{{HPB-CW-SB-reference|1:44|1:7-8}} | {{HPB-CW-SB-reference|1:44|1:7-8}} | ||
{{HPB-CW-comment|[In H.P.B.’s Scrapbook, Vol. I, pp. 7-8, there is a cutting from The Daily Graphic of November 1874, which deals with the visit of a Mr. Brown, the “mind reader,” to the Eddys’ Homestead. Mr. Brown relates how one of the “spirits” brought to H.P.B. one of the decorations which had belonged to her father, and says that “Madame was overwhelmed with gratitude.”}} | {{HPB-CW-comment|[In H.P.B.’s {{SB-page|v=1|p=7|text=''Scrapbook'', Vol. I, pp. 7-8}}, there is a cutting from ''The Daily Graphic'' of November 1874, which deals with the visit of a Mr. Brown, the “mind reader,” to the Eddys’ Homestead. Mr. Brown relates how one of the “spirits” brought to H.P.B. one of the decorations which had belonged to her father, and says that “Madame was overwhelmed with gratitude.”}} | ||
{{HPB-CW-comment|H.P.B. underlined the word overwhelmed and added at the end of the article in pen and ink:]}} | {{HPB-CW-comment|H.P.B. underlined the word ''overwhelmed'' and added at the end of the article in pen and ink:]}} | ||
''Overwhelmed''—be switched! . . . . not my father’s pet, if you please. H. P. Blavatsky is never “overwhelmed.” | |||
{{HPB-CW-SB-reference|1:45|1:8}} | {{HPB-CW-SB-reference|1:45|1:8}} | ||
{{HPB-CW-comment|[In Scrapbook, Vol. I, p. 8, the account of Mr. Brown is followed immediately by an article entitled “Unpractical Spirits,” presumably also from The Daily Graphic. It is signed with the initials “I.F.F.” which obviously stand for Irvin Francis Fern. H.P.B. added the following remarks in pen and ink:]}} | {{Page aside|45}}{{HPB-CW-comment|[In {{SB-page|v=1|p=8|text=''Scrapbook'', Vol. I, p. 8}}, the account of Mr. Brown is followed immediately by an article entitled “Unpractical Spirits,” presumably also from ''The Daily Graphic''. It is signed with the initials “I.F.F.” which obviously stand for Irvin Francis Fern. H.P.B. added the following remarks in pen and ink:]}} | ||
Bravo! Irvin Francis Fern—a great Occultist. He IS RIGHT but we have to defend phenomena & prove it too before we teach them philosophy. | Bravo! Irvin Francis Fern—a great Occultist. He IS RIGHT but we have to defend phenomena & prove it too before we teach them ''philosophy''. | ||
{{HPB-CW-SB-reference|1:53|1:11-12}} | {{HPB-CW-SB-reference|1:53|1:11-12}} | ||
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{{HPB-CW-SB-reference|1:260|4:79}} | {{HPB-CW-SB-reference|1:260|4:79}} | ||
{{HPB-CW-comment|[In H.P.B.’s Scrapbook, Vol. IV, p. 79, there is a cutting from the Banner of Light of September 8, 1877. It is a very appreciative review by Dr. G. Bloede of some advance sheets of Isis Unveiled. H.P.B. wrote at the bottom of the first column:]}} | {{HPB-CW-comment|[In H.P.B.’s {{SB-page|v=4|p=79|text=''Scrapbook'', Vol. IV, p. 79}}, there is a cutting from the ''Banner of Light'' of September 8, 1877. It is a very appreciative review by Dr. G. Bloede of some advance sheets of ''Isis Unveiled''. H.P.B. wrote at the bottom of the first column:]}} | ||
This is the same Dr. Bloede who a year before abused us & Theosophy & then made my acquaintance, begged my pardon &—joined us, and ever remained a friend. | This is the same Dr. Bloede who a year before abused us & Theosophy & then made my acquaintance, begged my pardon &—joined us, and ever remained a friend. | ||
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{{HPB-CW-SB-reference|1:264|4:83}} | {{HPB-CW-SB-reference|1:264|4:83}} | ||
{{HPB-CW-comment|[In H.P.B.’s Scrapbook, Vol. IV, p. 83, there is a cutting concerning Dr. J. M. Peeble’s travels in India and Africa. He looks upon Buddhists as being Spiritualists, and suggests that millions of Spiritualistic tracts be distributed among them to enlighten them on the subject of “angel ministry.”}} | {{HPB-CW-comment|[In H.P.B.’s {{SB-page|v=4|p=83|text=''Scrapbook'', Vol. IV, p. 83}}, there is a cutting concerning Dr. J. M. Peeble’s travels in India and Africa. He looks upon Buddhists as being Spiritualists, and suggests that millions of Spiritualistic tracts be distributed among them to enlighten them on the subject of “angel ministry.”}} | ||
{{HPB-CW-comment|To this H.P.B. added the following remarks in pen and ink:]}} | {{HPB-CW-comment|To this H.P.B. added the following remarks in pen and ink:]}} | ||
{{Vertical space|}} | |||
Heaven save the mark! It is not enough for the poor Hindus to be pestered with Christian missionaries, but they must have the affliction of being bombarded with tracts and lectures of modern Spiritualism. Of Spiritualism of which they and their forefathers were just masters and professors for the last several millenniums. | Heaven save the mark! It is not enough for the poor Hindus to be pestered with Christian missionaries, but they must have the affliction of being bombarded with tracts and lectures of ''modern'' Spiritualism. Of Spiritualism of which they and their forefathers were just masters and professors for the last several millenniums. | ||
{{HPB-CW-SB-reference|1:271|4:95}} | {{HPB-CW-SB-reference|1:271|4:95}} | ||
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Bravo Gerry Brown! Good and noble from a friend who not long ago called us his benefactors!! E. G. Brown a medium, a sensitive, c’est tout dire. | Bravo Gerry Brown! Good and noble from a friend who not long ago called us his benefactors!! E. G. Brown a medium, a sensitive, c’est tout dire. | ||
{{HPB-CW-SB-reference|1:271|1:70 | {{HPB-CW-SB-reference|1:271|1:70}} | ||
{{HPB-CW-comment|[In her Scrapbook, Vol. I, p. 70, H.P.B. pasted the last portion of an article by Emily Kislingbury entitled “Spiritualism in America,” published in The Spiritualist of London, December 14, 1877. Above the cutting, H.P.B. wrote in ink:]}} | {{HPB-CW-comment|[In her {{SB-page|v=1|p=70|text=''Scrapbook'', Vol. I, p. 70}}, H.P.B. pasted the last portion of an article by Emily Kislingbury entitled “Spiritualism in America,” published in The Spiritualist of London, December 14, 1877. Above the cutting, H.P.B. wrote in ink:]}} | ||
Address delivered by our friend and Brahmabodhini—Emily Kislingbury before the B. N. Asson of Spiritualists in London December 1877. | Address delivered by our friend and Brahmabodhini—Emily Kislingbury before the B. N. Asson of Spiritualists in London December 1877. | ||
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{{HPB-CW-comment|[The last parenthetical remark is in blue pencil and might have been added by Col. Olcott.]}} | {{HPB-CW-comment|[The last parenthetical remark is in blue pencil and might have been added by Col. Olcott.]}} | ||
{{HPB-CW-comment|[In her Scrapbook, Vol. VII, p. 46, H.P.B. pasted another article by the same writer and wrote the following remarks on a small card decorated with coloured flowers:]}} | {{HPB-CW-comment|[In her {{SB-page|v=7|p=46|text=''Scrapbook'', Vol. VII, p. 46}}, H.P.B. pasted another article by the same writer and wrote the following remarks on a small card decorated with coloured flowers:]}} | ||
Emily Kislingbury, one of the few redeeming features of Humanity. | Emily Kislingbury, one of the few redeeming features of Humanity. | ||
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I wish the Rev. may get it . . . Anyhow, the Reverend fraud may go to his Christian Hell first. Hindu women will no more listen to female flapdoodle humbugs thanks to the male cheats, who like Scudder go about deceiving the “heathen”—far less heathen than themselves. | I wish the Rev. may get it . . . Anyhow, the Reverend fraud may go to his Christian Hell first. Hindu women will no more listen to female flapdoodle humbugs thanks to the male cheats, who like Scudder go about deceiving the “heathen”—far less heathen than themselves. | ||
{{HPB-CW-SB-reference|2:84|10:9}} | |||
{{HPB-CW-comment|[In her {{SB-page|v=10|p=9|text=''Scrapbook'', Vol. X, p. 9}}, H. P. B. pasted a proof of the cover for the forthcoming ''Theosophists'', and wrote under it as follows:]}} | |||
First proof of the cover—printed in relief because we could find in India neither a woodblock to cut it on, nor an engraver to cut it properly nor a lithographer to print it in colours from the stone. Wimbridge had to invent a new process to etch it on the zinc. | |||
{{HPB-CW-SB-reference|2:262|10:148}} | |||
{{HPB-CW-comment|[In connection with an article in ''The Pioneer'' of Dec. 30, 1879, concerning the action of Mr. Wall, the Collector of Benares, prohibiting a speech by Swâmi Dayânanda Saraswatî on Vedântic philosophy, H.P.B. quotes the following sentence from a private letter of Babu Shishir Ghose, Editor of the ''Amrita Bazar Patrika'', to Col. Olcott: “The miracle is not in that you converted the Editor of ''The Pioneer'' to Theosophy . . . But it would be a ''miracle'' indeed, were you to convert ''The Pioneer'' itself to speak against an Englishman and in defence of a ''native''.” Below this, with a hand pointing to it, H.P.B. has written in pen and ink:]}} | |||
Effect of Theosophy, and our answer. The “miracle” accomplished. | |||
{{HPB-CW-SB-reference|2:263|10:207}} | |||
{{HPB-CW-comment|[In connection with an article from ''The Medium and Daybreak'', London, Jan. 2, 1880, entitled “The Philosophy of Spirit,” by William Oxley, in which appears a picture of “Busiris the Ancient, Author of the Mahabarat,” H.P.B. places several exclamation and question marks in blue and red, and writes the following in blue pencil:]}} | |||
Oh shades of the great Rishis, forgive these credulous ''idiots''—the Spiritualists! | |||
{{HPB-CW-SB-reference|2:479|10:453}} | |||
{{HPB-CW-comment|[The above article drew a reply from Edward Wimbridge which was published in the same paper on September 20, 1880. A number of pen-and-ink annotations in H. P. B.’s handwriting appear on the side of the clipping as pasted in her Scrapbook. The sentences within square brackets which are published below are excerpts from Wimbridge’s article, to which H. P. B.’s comments apply.—Compiler.]}} | |||
{{HPB-CW-comment|[I am compelled to ask for a little space in your valuable journal in which to answer the letter of Madame Blavatsky printed in your last issue.]}} | |||
Mr. Edward Wimbridge—in a New Light—that of a false witness!! | |||
{{HPB-CW-comment|[It cannot surely be necessary for Madame Blavatsky to assure your readers that she will be as ardent as ever in her “Philanthropic Professions” since all who know Madame Blavatsky and Col. Olcott must be perfectly aware that philanthropic professions cost them nothing. It would have been far better if she had pointed to one small deed accomplished for charity’s sake or for the real good of India.]}} | |||
Mad. Blavatsky is not in the habit of bragging of her charities—the greatest, though, and certainly the one which told the most on her pocket—being that of boarding, lodging, washing, and in many instances CLOTHING Mr. Wimbridge and Miss Bates for over 18 months, in India. | |||
{{HPB-CW-comment|[. . . Brotherhood and justice are mere ideas in the Theosophical Society . . .]}} | |||
“Ideas” in Mr. Wimbridge’s brain but realities and facts for us. | |||
{{HPB-CW-comment|[Madame Blavatsky’s threat to disclose what she is pleased to term “all the facts in the case” is even ludicrous. I should have imagined that the effect produced on the Members of the Bombay Branch of the Theosophical Society by the endeavor to make them swallow an ex parte statement as a true exposition of the facts can hardly have faded from Madame Blavatsky’s memory.]}} | |||
The effect of the documentary evidence read at the last meeting was such, that Miss Bates was expelled, Mr. W. resigned and was followed by four members, Mr. Seervai being the only one of any consequence. It is because the “ex parte statement” contained truth and nothing but the TRUTH that they tried to misrepresent it and that we are always to publish it with the facts contained. | |||
{{HPB-CW-comment|[It is misleading to call the disagreement a woman’s quarrel, seeing that the husband of one lady and the friends of the other took part in it from the first, and if, as Madame Blavatsky takes pains to point out “Madame Coulomb had no supporters” it was probably because lookers-on concluded that she did not deserve support.]}} | |||
Either that, or that justice and fairness are not always on the right side. | |||
{{HPB-CW-comment|[Until now the Theosophical Society comprised about 8 divisions, now, with the Ceylon Branches, it may number 19 or 17, but the Bombay Branch is by far the most numerous and important of these divisions. It is even whispered that some of the branches number only 5 or 6 members.]}} | |||
Whispers feel [sic] the space. It is also whispered that Mr. W. though a Councillor, never knew anything of the true state of the Th. Society. There are five times as many branches as Mr. W. shows and none of 5 or 6, as any branch has to have 21 members before it can be chartered. | |||
{{HPB-CW-comment|[As to the statement that only four Native Members have resigned from the Society, I will place that under no heading, as I do not wish to be either inaccurate or discourteous. More than 4 persons have resigned and others would no doubt have done so had they not been prevented by the hasty flight to Simla.]}} | |||
Three lies in six lines.—Only four native members have resigned and two English, Mr. W. and Bates (expelled). Our “hasty flight to Simla” is the biggest fib. But for this row we would have gone to Simla a few days after our return from Ceylon. Mr. Sinnett can testify that he invited me to come three weeks before we came. And so we had to postpone day after day. | |||