Gati: Difference between revisions

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(Created page with "{{ETG article |term=Gati |person=No |term diacritical=Gâti |origin={{tip|Sk}} |description=The six (esoterically ''seven'') conditions of sentient existence. These are divide...")
 
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{{ETG article
{{CTD article
|term=Gati
|term=Gati
|person=No
|person=No
|term diacritical=Gâti
|term diacritical=Gâti
|origin={{tip|Sk}}
|origin={{tip|Sk}}
|description=The six (esoterically ''seven'') conditions of sentient existence. These are divided into two groups: the three higher and the three lower ''paths. ''To the former belong the devas, the asuras and (immortal) men; to the latter (in exoteric teachings) creatures in hell, ''prêtas ''or hungry demons, and animals. Explained ''esoterically'', however, the last three are the ''personalities ''in Kâmaloka, elementals and animals. The seventh mode of existence is that of the Nirmanakâya (q.v.) {{etg-source|TG}}.
|description=The six (esoterically ''seven'') conditions of sentient existence. These are divided into two groups: the three higher and the three lower ''paths. ''To the former belong the devas, the asuras and (immortal) men; to the latter (in exoteric teachings) creatures in hell, ''prêtas ''or hungry demons, and animals. Explained ''esoterically'', however, the last three are the ''personalities ''in Kâmaloka, elementals and animals. The seventh mode of existence is that of the Nirmanakâya (q.v.) {{ctd-source|TG}}.
|quotes=H. P. Blavatsky
}}
}}

Latest revision as of 17:26, 6 October 2026

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Gati
(Sk.)
The six (esoterically seven) conditions of sentient existence. These are divided into two groups: the three higher and the three lower paths. To the former belong the devas, the asuras and (immortal) men; to the latter (in exoteric teachings) creatures in hell, prêtas or hungry demons, and animals. Explained esoterically, however, the last three are the personalities in Kâmaloka, elementals and animals. The seventh mode of existence is that of the Nirmanakâya (q.v.) (TG).


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Shortly: The six (esoterically seven) conditions of sentient existence. These are divided into two groups...

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