Manas, Kama: Difference between revisions

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Kâma Manas

(Sk.)

Lit., “the mind of desire.” With the Buddhists it is the sixth of the Chadâyatana (q.v.), or the six organs of knowledge, hence the highest of these, synthesized by the seventh called Klichta, the spiritual perception of that which defiles this (lower) Manas, or the “Human‐animal Soul”, as the Occultists term it. While the Higher Manas or the Ego is directly related to Vijnâna (the 10th of the 12 Nidânas) — which is the perfect knowledge of all forms of knowledge, whether relating to object or subject in the nidânic concatenation of causes and effects; the lower, the Kâma Manas is but one of the Indriya or organs (roots) of Sense. Very little can be said of the dual Manas here, as the doctrine that treats of it, is correctly stated only in esoteric works. Its mention can thus be only very superficial (TG).

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Quotes: H. P. Blavatsky

DATA

To show: Kâma Manas; sortable: Manas, Kama
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Shortly: Lit., “the mind of desire.” With the Buddhists it is the sixth of the Chadâyatana (q.v.), or...

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 |term to show=Kâma Manas
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-|description=Lit., “the mind of desire.” With the Buddhists it is the ''sixth ''of the Chadâyatana ''(q.v.)'', or the six organs of knowledge, hence the highest of these, synthesized by the seventh called ''Klichta'', the spiritual perception of that which defiles this (lower) Manas, or the “Human‐animal Soul”, as the Occultists term it. While the Higher Manas or the Ego is directly related to ''Vijnâna ''(the 10th of the 12 Nidânas)—which is the perfect knowledge of all forms of knowledge, whether relating to object or subject in the nidânic concatenation of causes and effects; the lower, the Kâma Manas is but one of the ''Indriya ''or organs (roots) of Sense. Very little can be said of the dual Manas here, as the doctrine that treats of it, is correctly stated only in esoteric works. Its mention can thus be only very superficial {{ctd-source|TG}}.
+|description=Lit., “the mind of desire.” With the Buddhists it is the ''sixth ''of the Chadâyatana ''(q.v.)'', or the six organs of knowledge, hence the highest of these, synthesized by the seventh called ''Klichta'', the spiritual perception of that which defiles this (lower) Manas, or the “Human‐animal Soul”, as the Occultists term it. While the Higher Manas or the Ego is directly related to ''Vijnâna ''(the 10th of the 12 Nidânas) — which is the perfect knowledge of all forms of knowledge, whether relating to object or subject in the nidânic concatenation of causes and effects; the lower, the Kâma Manas is but one of the ''Indriya ''or organs (roots) of Sense. Very little can be said of the dual Manas here, as the doctrine that treats of it, is correctly stated only in esoteric works. Its mention can thus be only very superficial {{ctd-source|TG}}.
+|quotes=H. P. Blavatsky
 }}