Bureaucrats, Interface administrators, Administrators (Semantic MediaWiki), Curators (Semantic MediaWiki), Editors (Semantic MediaWiki), Suppressors, Administrators, trusted
15,175
edits
m
no edit summary
mNo edit summary |
mNo edit summary |
||
| Line 143: | Line 143: | ||
I. The ''Unknowable'', referred to in various ways in ''Rig Vedic ''verse, such as “ ''Nought ''Was,” called, later on “ Parabrahm ; ” the {{Style S-Hebrew|אין}} (''Ain'', nothing, or the “ Ain-Soph ” of the Kabalists), and again, the “ Spirit ” (of God) that moves upon the face of the waters, in ''Genesis. ''All these are ''identical. ''Moreover, in ''Genesis'', ch. i., v. 2, is placed as verse 1 in the ''secret ''Kabalistic texts, where it is followed by the ''Elohim ''“ creating the Heaven and the Earth.” This deliberate shifting of the order of the verses was necessary for ''monotheistic ''and Kabalistic purposes. Jeremiah’s curse against those Elohim (gods) who ''have not created ''the Heavens and the Earth, ch. x., ''v. ''11, shows that there were other Elohim who had. | I. The ''Unknowable'', referred to in various ways in ''Rig Vedic ''verse, such as “ ''Nought ''Was,” called, later on “ Parabrahm ; ” the {{Style S-Hebrew|אין}} (''Ain'', nothing, or the “ Ain-Soph ” of the Kabalists), and again, the “ Spirit ” (of God) that moves upon the face of the waters, in ''Genesis. ''All these are ''identical. ''Moreover, in ''Genesis'', ch. i., v. 2, is placed as verse 1 in the ''secret ''Kabalistic texts, where it is followed by the ''Elohim ''“ creating the Heaven and the Earth.” This deliberate shifting of the order of the verses was necessary for ''monotheistic ''and Kabalistic purposes. Jeremiah’s curse against those Elohim (gods) who ''have not created ''the Heavens and the Earth, ch. x., ''v. ''11, shows that there were other Elohim who had. | ||
II. The “ Heavenly ” ''Manu-Swâyambhuva'', who sprang from Swâyambhu-Narayana, the “ Self-existent,” and Adam Kadmon of the Kabalists, and the androgyne man of ''Genesis ''ch | II. The “ Heavenly ” ''Manu-Swâyambhuva'', who sprang from Swâyambhu-Narayana, the “ Self-existent,” and Adam Kadmon of the Kabalists, and the androgyne {{Style S-Small capitals|man}} of ''Genesis'' ch. 1 are also identical. | ||
III. Manu-swâyambhuva is Brahmâ, or the Logos ; and he is Adam Kadmon, who in Genesis iv., 5, separates himself into two halves, male and female, thus becoming Jah-Hovah or Jehovah-Eve ; as Manu Swâyambhûva or Brahmâ separates himself to become “ Brahmâ-Virâj and Vâch-Virâj,” male and female ; all the rest of the texts and versions being ''blinds.'' | III. Manu-swâyambhuva is Brahmâ, or the Logos ; and he is Adam Kadmon, who in Genesis iv., 5, separates himself into two halves, male and female, thus becoming Jah-Hovah or Jehovah-Eve ; as Manu Swâyambhûva or Brahmâ separates himself to become “ Brahmâ-Virâj and Vâch-Virâj,” male and female ; all the rest of the texts and versions being ''blinds.'' | ||