Chhassidi: Difference between revisions

Latest revision as of 15:34, 6 October 2026

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Chhassidi

Also: • Chasdim •

In the Septuagint Assidai, and in English Assideans. They are also mentioned in Maccabees I., vii., 13, as being put to death with many others. They were the followers of Mattathias, the father of the Maccabeans, and were all initiated mystics, or Jewish adepts. The word means ‘‘ skilled learned in all wisdom, human and divine”. Mackenzie (R.M.C.) regards them as the guardians of the Temple for the preservation of its purity ; but as Solomon and his Temple are both allegorical and had no real existence, the Temple means in this case the “ body of Israel ” and its morality.“ Scaliger connects this Society of the Assideans with that of the Essenes, deeming it the predecessor of the latter.” (TG).

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Quotes: H. P. Blavatsky

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Shortly: In the Septuagint Assidai, and in English Assideans. They are also mentioned in Maccabees ...

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-{{ETG article
+{{CTD article
 |term=Chhassidi
 |person=No
 |variations=Chasdim
-|description=In the Septuagint ''Assidai'', and in English ''Assideans''. They are also mentioned in ''Maccabees ''I., vii., 13, as being put to death with many others. They were the followers of Mattathias, the father of the Maccabeans, and were all initiated mystics, or Jewish adepts. The word means ‘‘ skilled learned in all wisdom, human and divine”. Mackenzie (R.M.C.) regards them as the guardians of the Temple for the preservation of its purity ; but as Solomon and his Temple are both allegorical and had no real existence, the Temple means in this case the “ body of Israel ” and its morality.“ Scaliger connects this Society of the ''Assideans ''with that of the Essenes, deeming it the predecessor of the latter.” {{etg-source|TG}}.
+|description=In the Septuagint ''Assidai'', and in English ''Assideans''. They are also mentioned in ''Maccabees ''I., vii., 13, as being put to death with many others. They were the followers of Mattathias, the father of the Maccabeans, and were all initiated mystics, or Jewish adepts. The word means ‘‘ skilled learned in all wisdom, human and divine”. Mackenzie (R.M.C.) regards them as the guardians of the Temple for the preservation of its purity ; but as Solomon and his Temple are both allegorical and had no real existence, the Temple means in this case the “ body of Israel ” and its morality.“ Scaliger connects this Society of the ''Assideans ''with that of the Essenes, deeming it the predecessor of the latter.” {{ctd-source|TG}}.
+|quotes=H. P. Blavatsky
 }}