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- Lucifer, vol. 2, no. 9, May 1888, pp. 242
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Title for references: Tson-kha-pa - From a Lamrim Compendium
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242
From a Lamrim Compendium
Arguments, from the consideration why Buddha’s teachings should be explained on three planes; i.e., intended alike for the lowest, the mean or middle, and the highest capacities, since each man must believe according to his mental qualifications.
1. Men of vulgar capacities must believe, that there is a (personal) God, and a future life, and that they shall earn therein the fruits of their work in this, their earthly life.,
2. Those who have an average intellectual capacity, besides admitting the former position, must know, that every compound thing is perishable, that there is no reality in things; that every sin is pain, and that deliverance from pain or bodily existence is bliss.
3. Those of the highest capacities must know, in addition to the above-enumerated dogmas, that from the lowest form to the Supreme Soul, nothing is existent by itself. Neither can it be said that it will continue always (eternally) or cease absolutely, but that everything exists by a dependent or casual concatenation.
With respect to practice, those of vulgar capacity are content with the exercise of belief (blind faith) and the practice of the ten virtues (Ten Commandments). Those of average intellectuality, besides believing, by reason endeavour to excel in morality and wisdom. Those of the highest capacities, besides the former virtues, will exercise the six transcendental virtues (practical Occultism).
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